One day a Peter and John went to the Temple b at three o’clock in the afternoon, the hour for prayer. c 2 There at the Beautiful Gate, d as it was called, was a man who had been lame all his life. Every day he was carried to the gate to beg for money e from the people who were going into the Temple. 3 When he saw Peter and John going in, he begged them to give him something. 4 They looked straight at him, and Peter said, “Look at us!” 5 So he looked at them, expecting to get something from them. 6 But Peter said to him, “I have no money at all, but I give you what I have: in the name of Jesus Christ of Nazareth f I order you to get up and walk!” 7 Then he took him by his right hand and helped him up. At once the man’s feet and ankles became strong; 8 he jumped up, stood on his feet, and started walking around. Then he went into the Temple with them, walking and jumping and praising God. 9 The people there saw him walking and praising God, 10 and when they recognised him as the beggar who had sat at the Beautiful Gate, they were all surprised and amazed at what had happened to him.
a After the events of the Pentecost, Luke tells us that many ‘miracles and wonders’ were done through the apostles. He now gives a fuller account of one of these. Peter and John were the most important among the apostles (Ga1 2:9). Together with John’s brother James, they were the apostles closest to Jesus.
b The apostles continued to live as observant Jews, attending the set services of worship in the Temple.
c The stated times for prayer in Judaism were (i) at the third hour (about 9 a.m.), following the morning sacrifice (ii) at the ninth hour (about 3 p.m.), following the evening sacrifice (iii) at sunset.
Although the Hebrew reckoned their day as starting from sunset, the Hebrew hour was reckoned from sunrise to sunset, from about 6 a.m. to 6 p.m. An hour is one-twelfth of the period of daylight. But because sunrise and sunset varied according to the time of the year, biblical hours cannot be translated exactly into modern clock-hours.
d This was the main eastern entrance into the Temple court. It was a magnificent gate, about 23 m high (75 ft) with huge double doors. Apparently it led from the Court of the Gentiles into the Court of Women (refer to ’The Temple’, p. xxvi). It was also known as the Nicanor Gate.
e Since the giving of alms was considered an act that gained merit in God’s eyes, the man was placed where the religious people might pass on their way to worship.
f It was not by their own power but by the authority of Jesus the Messiah that they ordered the man to be healed.
2. Who were the people involved (vv. 1-2, 10)?
3. Why was the man placed at that spot (v. 2)?
What did the man do when he saw Peter and John enter the Temple (v. 3)?
4. What did Peter say and do to the man (vv. 4-7)?
5. Describe what happened to the man after this (vv. 7-8).
6. How did the people respond (v. 10)?
Why did the people respond the way they did when they saw the man walking and praising God (vv. 9-10)?
7. Mention the other occasion when a lame man was healed in the book of Acts (9:32-35).
11 As the man held on to Peter and John in Solomon’s Porch, g as it was called, the people were amazed and ran to them. 12 When Peter saw the people, he said to them, “Fellow Israelites, why are you surprised at this, and why do you stare at us? Do you think that it was by means of our own power or godliness that we made this man walk? h 13 The God of Abraham, Isaac, and Jacob, the God of our ancestors, has given divine glory to his Servant i Jesus. But you handed him over to the authorities, and you rejected him in Pilate’s j presence, even after Pilate had decided to set him free. 14 He was holy and good, but you rejected him, and instead you asked Pilate to do you the favour of turning loose a murderer. k 15 You killed the one who leads to life, but God raised him from death – and we are witnesses to this. 16 It was the power of his name l that gave strength to this lame man. What you see and know was done by faith in his name; it was faith in Jesus m that has made him well, as you can all see.
17 “And now, my brothers, I know that what you and your leaders did to Jesus was due to your ignorance. 18 God announced long ago through all the prophets that his Messiah had to suffer; and he made it come true in this way. 19 Repent, then, and turn to God, so that he will forgive your sins. If you do, 20 times of spiritual strength will come from the Lord, and he will send Jesus, who is the Messiah he has already chosen for you. 21 He must remain in heaven until the time comes for all things to be made new, as God announced through his holy prophets of long ago. 22 For Moses said, n ‘The Lord your God will send you a prophet, just as he sent me, and he will be one of your own people. You are to obey everything that he tells you to do. 23 Anyone who does not obey that prophet shall be separated from God’s people and destroyed.’ 24 And the prophets, including Samuel and those who came after him, all of them who had a message also announced what has been happening these days. 25 The promises of God through his prophets are for you, and you share in the covenant which God made with your ancestors. As he said to Abraham, o ‘Through your descendants I will bless all the people on earth.’ 26 And so God chose his Servant and sent him to you first, to bless you by making every one of you turn away from his wicked ways.”
g This was a covered porch that ran the entire length of the eastern part of the outer court of the Temple. It was just inside the inner wall of the court with rows of 8-metre (27-foot) high stone columns.
h The crowd probably regarded them as either possessing remarkable powers of their own or of being so devout that God would respond to their prayers with miraculous signs. Regardless of what they thought, Peter wanted to direct their attention away from John and himself and to the source of the miracle, Jesus himself.
i This is a phrase drawn from Isa 52:13, the first verse of the last and most important of the passages dealing with the Servant of Yahweh. Peter was claiming that this prophecy had been fulfilled in Jesus. God had glorified Jesus and it was Jesus who had healed the man.
j Pontius Pilate was the Roman governor or procurator of Judea from A.D. 26-36. The Sanhedrin, the highest Jewish court of law, tried Jesus and found him guilty. However, they could not execute a sentence of death. Thus they sent Jesus to be tried by Pilate, the Roman governor (Lk 23:1-25).
k This was Barabbas, who had been put in prison for a riot that had taken place in the city and for murder (Lk 23:18-19).
l Peter was making the point that firstly, the miracle that happened depended on the power that was associated with the name of this Jesus whom they had killed. In Jewish thought, a ‘name’ does not just identify a person. It expresses the very nature of his being. Hence the power of the person is present and available in the name of the person.
m Secondly this power became effective through faith in the name of Jesus. It is not clear whether Peter was talking about his faith or the man’s faith. In any case, the idea that there was something magical about the miracle was deliberately ruled out by Peter.
n Peter quoted from the OT to say that belief in Moses would lead to a belief in Jesus because even Moses, the first and greatest of Israel’s prophets, had spoken of Jesus’ coming as a prophet like him.
o This was God’s promise made to Abraham in Ge 22:17-18 and 26:4. Peter was proclaiming that the promise to Abraham, their ancestor, also had its ultimate fulfilment in Jesus.
2. What was the reaction of the people to what had happened (vv. 11-12)?
3. What did Peter say had enabled the man to walk (vv. 12-16)?
4. Describe briefly Peter’s address to the crowd (vv. 12-26).
All these titles speak of the unique- ness of Jesus in his sufferings and glory, his character and mission, his revelation and redemption. They are all part of Jesus’ Name which has the power to save.
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