That very day the church a in Jerusalem began to suffer cruel persecution. All the believers, except the apostles, b were scattered throughout the provinces of Judea and Samaria. 2 Some devout c men buried Stephen, mourning for him with loud cries.
3 But Saul tried to destroy d the church; going from house to house, he dragged out the believers, both men and women, and threw them into jail.
a Taken in the context of what Luke records, the persecution was directed primarily at the Hellenistic Christians of Jerusalem rather than the whole church. As a result of the persecution, the gospel was carried out of Jerusalem, in initial fulfilment of Jesus’ command in 1:8 – though not by the church’s plans but events beyond the believers’ control. From this point onwards, the church in Jerusalem seemed to comprise mainly the Hebrew-speaking Jews because most of the Greek-speaking ones had left the city.
b For the apostles to stay in Jerusalem would be an encourage- ment to those in prison. The church now went underground.
c Luke had already used the term ‘devout’ or ‘religious’ to describe the Jews at Pentecost who were receptive to the Holy Spirit (2:5). These were therefore devout Jewish men who were open to the Christian message. Their mourning could be repentance towards God as well as their sorrow for Stephen.
d Sometimes this word has the meaning of the wild destruction carried out by animals.
What happened to the church on the day of Stephen’s death (v. 1)?
What impact did this persecution have on the church in Jerusalem (v. 1; 11:19-21)?
2. How did the life and death of Stephen help in the growth of the church?
3. Who buried Stephen (v. 2)?
4. What did Saul do (v. 3)?
4 The believers who were scattered went every- where, preaching the message. e 5 Philip f went to the principal city in Samaria and preached the Messiah to the people there. 6 The crowds paid close attention g to what Philip said, as they listened to him and saw the miracles that he performed. 7 Evil spirits came out from many people with a loud cry, and many paralysed and lame people were healed. 8 So there was great joy in that city.
9 A man named Simon lived there, who for some time had astounded the Samaritans with his magic. He claimed that he was someone great, 10 and everyone in the city, from all classes of society, paid close attention to him. “He is that power of God h known as ‘The Great Power,’ ” they said. 11 They paid this attention to him because for such a long time he had astonished them with his magic. 12 But when they believed Philip’s message about the good news of the Kingdom of God and about Jesus Christ, they were baptised, both men and women. 13 Simon himself also believed; and after being baptised, i he stayed close to Philip and was astounded when he saw the great wonders and miracles that were being performed.
14 The apostles in Jerusalem heard that the people of Samaria had received the word of God, so they sent Peter and John to them. 15 When they arrived, they prayed for the believers that they might receive the Holy Spirit. j 16 For the Holy Spirit had not yet come down on any of them; they had only been baptised in the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit.
18 Simon saw that the Spirit had been given to the believers when the apostles placed their hands on them. So he offered money to Peter and John, 19 and said, “Give this power to me too, so that anyone I place my hands on will receive the Holy Spirit.”
20 But Peter answered him, “May you and your money go to hell, k for thinking that you can buy God’s gift with money! 21 You have no part or share in our work, because your heart is not right in God’s sight. 22 Repent, then, of this evil plan of yours, and pray to the Lord that he will forgive you for thinking such a thing as this. 23 For I see that you are full of bitter envy and are a prisoner of sin.”
24 Simon said to Peter and John, “Please pray to the Lord for me, so that none of these things you spoke of will happen to me.” l
25 After they had given their testimony and pro-claimed the Lord’s message, Peter and John went back to Jerusalem. On their way they preached the Good News in many villages of Samaria.
e The number of believers multiplied as a result of these people preaching wherever they went, and the territory covered expanded greatly (see 11:19-20).
f Philip was the second name of the seven Greek-speaking leaders chosen in 6:5. He was one of the Greek-speaking believers expelled from Jerusalem in the persecution directed at the church in Jerusalem and became an evangelist, preaching wherever he went.
g The Samaritans were not considered as Gentiles but part of the ‘lost sheep of Israel’. They were also looking forward to the coming of a future deliverer because they based their belief in the God of the Pentateuch. Thus they paid close attention to what Philip had to say. Furthermore, God backed up Philip’s preaching with many miracles and wonders.
h The people thought that Simon was either God or a representa- tive of God because of the acts of magic which he had been performing.
i It is difficult to know whether Simon’s faith was genuine at this point. Even though he believed and was baptised, his heart was not right in God’s eyes (v. 21) and he was ordered to repent by Peter for his evil thoughts (vv. 22-23).
j The most likely explanation for why the Samaritans had not yet received the Spirit after they believed was that God Himself had withheld the Spirit until the coming of Peter and John. This was the first time the gospel had been preached not only outside Jerusalem but inside Samaria. The hostility between the Jews and the Samaritans had lasted a thousand years and in order to avoid the disaster of two separate churches forming, a Jewish one and a Samaritan one, God withheld the Spirit from the Samaritan converts until the apostles had come down to investigate and to lay hands and pray for them, as a token of fellowship and unity. The Samaritan converts were then given the Holy Spirit as a sign to all that they were incorporated into the redeemed community of God on the same terms as the Jewish converts. There was one body because there was one Spirit.The experience of the Samaritan converts was thus not to be interpreted as a normal pattern of experience for people as they come to repent and believe in Jesus. Becoming a Christian is a one-stage event, comprising repentance and faith, water baptism and Spirit baptism or the receiving of the gift of the Holy Spirit.
k This was an utterance of a curse, a warning to Simon regarding what would surely happen to him if he did not change his attitude. Simon regarded the giving of the Spirit as a bit of magic and thus he wanted to buy this magical power as he saw it. He did not realise the spiritual issues at stake.
l Whatever the result of this incident, the story indicates that there is the possibility of forgiveness even for serious sins committed by a baptised person.
What happened to the believers when they were persecuted in Jerusalem (v. 4)?
2. Give an account of Philip’s ministry in Samaria (vv. 5-13).
3. What did the apostles in Jerusalem do when they heard that the people in Samaria had received the word of God (vv. 14-17)?
4. Describe Simon the magician and what happened to him (vv. 9-13).
What did he do when he saw the believers receiving the gift of the Holy Spirit (vv. 18-19)?
5. How did Peter respond to his request (vv. 20-23)?
6. What was Simon’s reaction to what Peter said (v. 24)?
7. What did Peter and John do after they had finished their work in Samaria (v. 25)?
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