1 Jesus looked around and saw rich men dropping their gifts in the Temple treasury, a 2 and he also saw a very poor widow b dropping in two little copper coins. c 3 He said, “I tell you that this poor widow put in more than all the others. 4 For the others offered their gifts from what they had to spare of their riches; but she, poor as she is, gave all she had to live on.”
a The treasury was the name given to a section of the Court of Women in the Temple (refer to ‘The Temple’, p. x) where there were 13 trumpet-shaped boxes to receive the donations of worshippers. Each box would have the inscription that stated the use to which the donations would be put.
b A widow had very few ways of earning money during Jesus’ time. A poor widow would thus refer to the poorest of people.
c This coin, called the lepton, was the smallest Jewish coin (see chap 12, note w) and worth barely a fraction of a cent. Some scholars have noted that worshippers were not allowed to make gifts of less than two lepta, and that was all the poor widow had.
2. How much did the poor widow drop in the Temple treasury (v. 2)?
3. How did Jesus regard the gift of the widow (vv. 3-4)?
4. What does this tell us about how God views our gifts to Him?
5 Some of the disciples were talking about the Temple, how beautiful it looked with its fine stones and the gifts d offered to God. Jesus said, 6 “All this you see – the time will come when not a single stone here will be left in its place; every one will be thrown down.” e
7 “Teacher,” they asked, “when will this be? And what will happen f in order to show that the time has come for it to take place?”
8 Jesus said, “Watch out; don’t be fooled. Many men, claiming to speak for me, will come and say, ‘I am he!’ g and, ‘The time has come!’ But don’t follow them. 9 Don’t be afraid when you hear of wars and revolutions; such things must happen first, but they do not mean that the end is near.” h
10 He went on to say, “Countries will fight each other; kingdoms will attack one another. 11 There will be terrible earthquakes, famines, and plagues everywhere; there will be strange and terrifying things coming from the sky. 12 Before all these things take place, however, you will be arrested and persecuted; you will be handed over to be tried in synagogues i and be put in prison; you will be brought before kings and rulers for my sake. 13 This will be your chance to tell the Good News. 14 Make up your minds ahead of time not to worry about how you will defend yourselves, 15 because I will give you such words and wisdom that none of your enemies will be able to refute or contradict what you say. 16 You will be handed over by your parents, your brothers, your relatives, and your friends; and some of you will be put to death. 17 Everyone will hate you because of me. 18 But not a single hair from your heads will be lost. 19 Stand firm, and you will save yourselves. j
21 “When you see Jerusalem surrounded by armies, k then you will know that she will soon be destroyed. 21 Then those who are in Judea must run away to the hills; those who are in the city must leave, and those who are out in the country must not go into the city. l 22 For those will be ‘The Days of Punishment,’ to make come true all that the Scriptures say. m 23 How terrible it will be in those days for women who are pregnant and for mothers with little babies! Terrible distress will come upon this land, n and God’s punishment will fall on this people. 24 Some will be killed by the sword, and others will be taken as prisoners to all countries; and the heathen will trample over Jerusalem until their time is up. o
25 “There will be strange things happening to the sun, the moon, and the stars. On earth whole countries will be in despair, afraid of the roar of the sea and the raging tides. 26 People will faint from fear as they wait for what is coming over the whole earth, for the powers in space will be driven from their courses. 27 Then the Son of Man will appear, p coming in a cloud with great power and glory. 28 When these things begin to happen, stand up and raise your heads, q because your salvation is near.”
29 Then Jesus told them this parable: “Think of the fig tree and all the other trees. 30 When you see their leaves beginning to appear, you know that summer is near. 31 In the same way, when you see these things happening, you will know that the Kingdom of God is about to come.
32 “Remember that all these things will take place before the people now living r have all died. 33 Heaven and earth will pass away, but my words will never pass away.
34 “Be careful not to let yourselves become occupied with too much feasting and drinking and with the worries of this life, or that Day s may suddenly catch you 35 like a trap. For it will come upon all people everywhere on earth. 36 Be on watch and pray always that you will have the strength to go safely through all those things that will happen and to stand before the Son of Man.”
37 Jesus spent those days teaching in the Temple, and when evening came, he would go out and spend the night on the Mount of Olives. 38 Early each morning all the people went to the Temple to listen to him.
i Although synagogues were places of worship, they were also used as schools and centres of administration. They were the centre of Jewish life and Jewish law was administered from them as well.
j This refers not to physical safety but to their salvation.
k Jesus made it clear here that he was referring to the destruction of Jerusalem and not to the end times.
l When an army surrounds a city, it is natural to seek protection inside the walls of the city. Here, however, Jesus directs his followers to flee to the mountains for safety because the city was doomed to destruction.
m What was to happen to Jerusalem was not by chance but it was the penalty for her people’s sins.
n Josephus, a Jewish historian, recorded that around 97,000 were taken prisoner throughout the war and some 1.1 million were killed in the siege of Jerusalem. Even if the figures were exaggerated to some extent, it is clear that the loss of life was staggering.
o This probably referred to God allowing the Gentiles to fulfil His purposes until His time for them comes to an end.
p This refers to Christ’s second coming. Often the predictions in Jesus’ teaching refer ultimately to the end times while at the same time describing the destruction of Jerusalem which was closer at hand.
q When the perplexing signs begin to occur, Jesus’ followers must not be downcast. They are to look up in joy and trust because their deliverance is coming.
r Many versions have translated this as ‘this generation’, rather than ‘the people now living’. If the reference is to the destruction of Jerusalem which occurred about 40 years after Jesus spoke these words, then the ‘generation’ would refer to the people living around that time.
If the reference is to the second coming of Christ, then this ‘generation’ might refer to the Jewish people as a race who were promised existence to the very end. Or it might refer to the future generation alive at the beginning of these events.
s This refers to the return of Christ.
2. How did they respond to Jesus’ prophecy about the Temple (v. 7)?
3. Did Jesus answer their question directly?
What did he ask them to watch out for (vv. 8-9)?
4. What are some of the things that would happen first before Jesus comes again (vv. 9-26)?
5. What words of encouragement did Jesus give to his followers over the persecution they would face (vv. 13-19)?
6. What was the lesson that they could learn from the fig tree (vv. 29-31)?
7. What did Jesus warn them against as they wait for his coming (vv. 34-36)?
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