Very early on Sunday a morning the women went to the tomb, carrying the spices they had prepared. b 2 They found the stone rolled away c from the entrance to the tomb, 3 so they went in; but they did not find the body of the Lord Jesus. d 4 They stood there puzzled about this, when suddenly two men in bright shining clothes e stood by them. 5 Full of fear, the women bowed down to the ground, as the men said to them, “Why are you looking among the dead for one who is alive? 6 He is not here; he has been raised. Remember what he said to you while he was in Galilee: 7 ‘The Son of Man must be handed over to sinful men, be crucified, and three days later rise to life.’ ”
8 Then the women remembered his words, 9 returned from the tomb, and told all these things to the eleven disciples and all the rest. f 10 The women were Mary Magdalene, g Joanna, and Mary the mother of James; they and the other women with them told these things to the apostles. 11 But the apostles thought that what the women said was nonsense, and they did not believe them. 12 But Peter got up and ran to the tomb; he bent down and saw the grave cloths h but nothing else. Then he went back home amazed at what had happened.
a Other versions translate it as ‘the first day of the week’. The Sabbath is the seventh day and falls on Saturday. Thus the first day of the week would fall on Sunday. All four Gospels specify the first day of the week as the day of the Resurrection. This later became the day of Christian worship.
b Sunday began by Jewish time at sundown on Saturday. Therefore spices could be bought then and they were ready to set out early the next day. When they started out, it was dark (see Jn 20:1) and by the time they arrived there, it was still early dawn (see Mk 16:2).
c The tomb’s entrance was normally closed to keep vandals and animals from disturbing the bodies. The stone was large and disc-shaped that slipped into a groove cut in the bedrock in front of the entrance. Setting the large stone in place was relatively easy. It would just roll into the groove. However, once it was in the groove, removing it would be very difficult (see Mk 16:3). This stone, on top of that, had been sealed by the Roman authorities (see Mt 27:62-66).
d By using this phrase ‘Lord Jesus’, Luke was hinting at what the disciples of Jesus would discover when the significance of who Jesus really was finally hit them.
e Luke understood these two men as being angels from what he wrote in v. 23 and his description of them as wearing shining clothes.
f The rest referred to the other disciples who were, for the most part, from Galilee.
g Mary Magdalene was from Magdala (see 8:2). She is not to be confused with Mary of Bethany, the sister of Lazarus (Jn:11:1). She is named first in most of the lists of women who went to the tomb and was the first to see the risen Christ (Jn 20:13-18).
h This was the linen sheet mentioned in 23:53 that was used to wrap Jesus’ body. The sheet was still around but the body of Jesus was no longer there.
2. What did they bring with them (v. 1)?
3. What two unexpected things did they find there (vv. 2-4)?
4. How did the women react to the presence of the angels (v. 5)?
5. What did the angels say to them (vv. 5-7)?
6. What did the women do immediately upon leaving the tomb (vv. 8-10)?
7. What was the reaction of the apostles (v. 11)?
8. What did Peter do (v. 12)?
13 On that same day two of Jesus’ followers i were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking to each other about all the things that had happened. 15 As they talked and discussed, Jesus himself drew near and walked along with them; 16 they saw him, but somehow did not recognise j him. 17 Jesus said to them, “What are you talking about to each other, as you walk along?”
They stood still, with sad faces. 18 One of them, named Cleopas, asked him, “Are you the only visitor in Jerusalem who doesn’t know the things that have been happening there these last few days?”
19 “What things?” he asked.
“The things that happened to Jesus of Nazareth,” they answered. “This man was a prophet k and was considered by God and by all the people to be powerful in everything he said and did. 20 Our chief priests and rulers handed him over to be sentenced to death, and he was crucified. 21 And we had hoped that he would be the one who was going to set Israel free! Besides all that, this is now the third day l since it happened. 22 Some of the women of our group surprised us; they went at dawn to the tomb, 23 but could not find his body. They came back saying they had seen a vision of angels who told them that he is alive. 24 Some of our group went to the tomb and found it exactly as the women had said, but they did not see him.
25 Then Jesus said to them, “How foolish you are, how slow you are to believe everything the prophets said! 26 Was it not necessary for the Messiah to suffer these things and then to enter his glory?” 27 And Jesus explained to them what was said about himself in all the Scriptures, beginning with the books of Moses and the writings of all the prophets. m
28 As they came near the village to which they were going, Jesus acted as if he were going farther; 29 but they held him back, saying, “Stay with us; the day is almost over and it is getting dark.” So he went in to stay with them. 30 He sat down to eat with them, took the bread, and said the blessing; then he broke the bread and gave it to them. 31 Then their eyes were opened n and they recognised him, but he disappeared from their sight. 32 They said to each other, “Wasn’t it like a fire burning in us when he talked to us on the road and explained the Scriptures to us?”
33 They got up at once and went back to Jerusalem, where they found the eleven disciples gathered together with the others 34 and saying, “The Lord is risen indeed! He has appeared to Simon!”
35 The two then explained to them what had happened on the road, and how they had recognised the Lord when he broke the bread.
36While the two were telling them this, suddenly the Lord himself stood among them o and said to them, “Peace p be with you.”
37 They were terrified, thinking that they were seeing a ghost. q 38 But he said to them, “Why are you alarmed? Why are these doubts coming up in your minds? 39 Look at my hands and my feet, r and see that it is I myself. Feel me, and you will know, for a ghost doesn’t have flesh and bones, as you can see I have.”
40 He said this and showed them his hands and his feet. 41 They still could not believe, they were so full of joy and wonder; so he asked them, “Do you have anything here to eat?” s 42 They gave him a piece of cooked fish, 43 which he took and ate in their presence.
44 Then he said to them, “These are the very things I told you about while I was still with you: everything written about me in the Law of Moses, the writings of the prophets, and the Psalms t had to come true.”
45 Then he opened their minds u to understand the Scriptures, 46 and said to them, “This is what is written: the Messiah must suffer and must rise from death three days later, 47 and in his name the message about repentance and the forgiveness of sins must be preached to all nations, beginning in Jerusalem. 48 You are witnesses of these things. 49 And I myself will send upon you what my Father has promised. v But you must wait in the city until the power from above comes down upon you.”
i They were not any one of the eleven apostles but were probably two of the followers of Jesus who had come to Jerusalem for the Passover. One of them was named Cleopas (v. 18).
j Some translations have the phrase ‘kept from recognising him’. The implication was that somehow God had prevented them from recognising Jesus. It was within His purpose for them to come to know Jesus only at a later point (v. 31).
k They had respect for Jesus as a man of God but after his death, they were probably reluctant to call him the Messiah.
l They probably recalled Jesus’ prophecies that he would be resurrected on the third day. However, they were still not able to understand the significance of Jesus’ suffering and death.
m ‘Moses and the writings of the prophets’ was a way of referring to the whole of the OT Scriptures.
n It is not clear what caused them to recognise Jesus. It could have been something in his actions at the meal (see v. 35), or they could have seen the nail marks in his hands. But most likely it was just God’s time and He chose that moment to make it clear that this was His Son. Compare this with v. 16 when they were kept from recognising Jesus.
o In the Gospel of John, it was mentioned that Jesus had come in even though the doors were locked. Jesus in his resurrected body was no longer bound by the usual physical limitations, as seen by his sudden appearances and disappearances. This new body was a physical body as seen by his having them touch him, but yet it was also different. This was the glorified body of the resurrection.
p This was a typical Jewish greeting. ‘Peace’ here comes from the Hebrew word Shalom.
q To have the risen Lord suddenly appear in their midst must have been quite a shock, even though they were just talking about him. This was more so since he suddenly appeared despite locked doors. It might not have fully sunk in that he was alive and so they thought that he was a ghost.
r Jesus was inviting them to look at and touch the places where the nails had pierced through to convince them that he was real and was not a ghost.
s Jesus called for food to eat to further prove to them that he was alive and that his body was a physical presence.
t The Law of Moses, the writings of the prophets and the Psalms are the three divisions of the Hebrew Bible. Jesus was indicating here that there is no part of Scripture that does not bear witness to him.
u By explaining the Scriptures, he helped them understand that the Scriptures point to a Messiah who would suffer and then rise again and that he was that Messiah.
v Jesus was referring to the Holy Spirit who was the promised ‘power from above’. His coming was fulfilled in Ac 2:4. The disciples were not to attempt the task of evangelism on their own but they were to wait for the Holy Spirit who would be the source of power for them.
2. What did they do immediately after Jesus left them (vv. 33-35)?
3. Give an account of the incident when Jesus appeared to the disciples and asked them for something to eat (vv. 36-44).
4. What does this incident show about the condition of the resurrected body of Jesus?
5. What instructions did Jesus give his disciples before he ascended into heaven (vv. 45-49)?
50 Then he led them out of the city as far as Bethany, w where he raised his hands and blessed x them. 51 As he was blessing them, he departed from them and was taken up into heaven. y 52 They worshipped him z and went back into Jerusalem, filled with great joy, 53 and spent all their time in the Temple a’ giving thanks to God.
w Bethany was where Jesus’ triumphal entry into Jerusalem started. Thus it was fitting that Jesus’ final leaving into heaven would be from here as well.
x Jesus’ final act of blessing his disciples closely paralleled the behaviour of priests. As the resurrected Messiah, Jesus had the authority to bless his people and assure them of divine favour.
y This signified both Jesus’ final departure from earth and his glorified status as the Son of God. His glory and royal power was made visible to his followers. They now had indisputable proof that the humiliation on the cross was part of God’s purposes for His Son because now that Jesus had finished God’s purposes, he was going back to be with his Father in heaven.
z Their worship of Jesus showed that the disciples had at last recognised Jesus for who he is, the divine Son of God.
a’ During the period of time immediately following Jesus’ ascension, the believers met continually at the Temple (see Ac 2:46) where many rooms were available for meetings.
2. Describe what happened there (vv. 50-51).
3. What did the disciples do after Jesus left to go to heaven (vv. 52-53)?
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